Kandinsky Painting

terça-feira, 14 de maio de 2013

Os Mestres e as Criaturas Novas (The Lords and the New Creatures)





























































































About The Lords: Notes on Vision
(from wikiquote...):


The Lords: Notes on Vision

  • Yoga powers.
    To make oneself invisible or small.
    To become gigantic and reach to the farthest things.
    To change the course of nature.
    To place oneself anywhere in space or time.
    To summon the dead.
    To exalt senses and perceive inaccessible images, of events on other worlds,
    in one's deepest inner mind, or in the minds of others.
  • (Windows work two ways, mirrors one way.)
    You never walk through mirrors or swim through windows.
  • The world becomes an apparently infinite,
    yet possibly finite, card game.
    Image combinations,
    permutations,
    comprise the world game.
  • Cinema has evolved in two paths. One is spectacle. Like the phantasmagoria, its goal is the creation of a total substitute sensory world. The other is peep show, which claims for its realm both the erotic and the untampered observance of real life, and imitates the keyhole or voyeur's window without need of color, noise, grandeur.
  • The subject says "I see first lots of things which dance — then everything becomes gradually connected".
  • Few would defend a small view of Alchemy as "Mother of Chemistry", and confuse its true goal with those external metal arts. Alchemy is an erotic science, involved in buried aspects of reality, aimed at purifying and transforming all being and matter. Not to suggest that material operations are ever abandoned. The adept holds to both the mystical and physical work.
  • They can picture love affairs of chemicals and stars, a romance of stones, or the fertility of fire. Strange, fertile correspondences the alchemists sensed in unlikely orders of being. Between men and planets, plants and gestures, words and weather.
  • Cinema returns us to anima, religion of matter, which gives each thing its special divinity and sees gods in all things and beings. Cinema, heir of alchemy, last of an erotic science.
  • The Lords. Events take place beyond our knowledge or control. Our lives are lived for us. We can only try to enslave others. But gradually, special perceptions are being developed. The idea of the "Lords" is beginning to form in some minds. We should enlist them into bands of perceivers to tour the labyrinth during their mysterious nocturnal appearances. The Lords have secret entrances and they know disguises. But they give themselves away in minor ways. Too much glint of light in the eye. A wrong gesture. Too long and curious a glance.
  • More or less, we're all afflicted with the psychology of the voyeur. Not in a strictly clinical or criminal sense, but in our whole physical and emotional stance before the world. Whenever we seek to break this spell of passivity, our actions are cruel and awkward and generally obscene, like an invalid who has forgotten to walk.



About The New Creatures
(from wikiquote...):


The New Creatures

  • I can't believe this is happening
    I can't believe all these people
    are sniffing each other
    & backing away
    teeth grinning
    hair raised, growling, here in
    the slaughtered wind
  • Do you dare
    deny my
    potency
    my kindness
    or forgiveness?
  • Camel caravans bear
    witness guns to Caesar.
    Hordes crawl and seep inside
    the walls. The streets
    flow stone. Life goes
    on absorbing war. Violence
    kills the temple of no sex.
  • Cool pools
    from a tired land
    sink now
    in the peace of evening
    Clouds weaken
    and die.
    The sun, an orange skull,
    whispers quietly, becomes an
    island, & is gone. There they are
    watching
    us everything
    will be dark.
    The light changed.
    We were aware
    knee-deep in the fluttering air
    as the ships move on
    trains in their wake.
  • This is it
    no more fun
    the death of all joy
    has come.







terça-feira, 26 de fevereiro de 2013

Rimbaud e Jim Morrison: Os Poetas Rebeldes














































































































About Wallace Fowlie:

Wallace Fowlie (1908–1998) was an American writer and professor of literature. He was the James B. Duke Professor of French Literature at Duke University from 1964. Known for his translations of the poet Arthur Rimbaud and his critical studies of French poetry and drama, he also wrote about rock-poet Jim Morrison. Perhaps his most enduring legacy, however, is the product of six decades of teaching at universities in the United States, including Yale, Bennington, Holy Cross, U. Colorado-Boulder, and Duke. Devoted to teaching, particularly undergraduate courses in French, Italian, and modernist literature, Fowlie influenced several generations of American college students.
Fowlie received a John Simon Guggenheim Memorial Foundation fellowship in 1947.[1]
Fowlie corresponded with literary figures such as Henry Miller, René Char, Jean Cocteau, André Gide, Alexis Léger (Saint-John Perse), Marianne Moore, and Anaïs Nin.[2] His translations of Rimbaud were appreciated by a younger generation that included Jim Morrison and Patti Smith.[3] In 1990, Fowlie consulted with director Oliver Stone on the film The Doors.[2]

Works

  • Age of Surrealism (1950)
  • André Gide: His Life and Art (1965)
  • Aubade: A Teacher's Notebook (1983) ISBN 0-8223-0566-6
  • Characters from Proust: Poems (1983) ISBN 0-8071-1071-X
  • Claudel (Studies in Modern European Literature and Thought) (1957)
  • Climate of Violence: The French Literary Tradition from Baudelaire to the Present (1967)
  • Clowns And Angels: Studies In Modern French Literature (1943)
  • The Clown's Grail: A Study of Love in Its Literary Expression (1947)
  • De Villon à Péguy (Editions de l'Arbre, Montreal, 1944)
  • Dionysus in Paris: A Guide to Contemporary French Theater (1960)
  • Ernest Psichari (Ernest Green & Co., New York, Toronto, 1939)
  • From Chartered Land (William R Scott, New York, 1938)
  • Jean Cocteau: The History of a Poet's Age (1966)
  • Journal of Rehearsals: A Memoir (1997) ISBN 0-8223-1945-4
  • Intervalles (A. Magne, Paris, 1939, published under pen name Michel Wallace)
  • La Pureté dans l'Art (Editions de l'Arbre, Montreal, 1941)
  • Letters of Henry Miller and Wallace Fowlie (1975)
  • Mallarmé (Dennis Dobson, London; University of Chicago, Chicago, 1953)
  • Matines et Vers (Paris, 1936; published under pen name Michel Wallace)
  • Memory: A Fourth Memoir (1990) ISBN 0-8223-1045-7
  • Poem and Symbol: A Brief History of French Symbolism (1990) ISBN 0-271-00696-X
  • A Reading of Dante's Inferno (1981) ISBN 0-226-25888-2
  • Rimbaud: Complete Works, Selected Letters (1966) ISBN 0-226-71973-1. (Revised, 2005, ISBN 0-226-71977-4)
  • Rimbaud and Jim Morrison: The Rebel as Poet (1994) ISBN 0-8223-1442-8
  • Rimbaud's Illuminations, A Study in Angelism (1953)
  • Rimbaud, the Myth of Childhood (1946)
  • Sites: A Third Memoir (1986) ISBN 0-8223-0700-6
  • Stendhal (1969)
  • Charles Baudelaire Selected Poems from "Flowers of Evil" (1963) ISBN 0-486-28450-6








Cartas do Visionário e Mais Nove Poemas










































































About Lettres du Voyant:

Les « Lettres du voyant » sont le nom sous lequel l'histoire littéraire a pris l'habitude de désigner deux lettres écrites par Arthur Rimbaud en mai 1871, dans lesquelles il développe une critique radicale de la poésie occidentale depuis l'antiquité et défend l'émergence d'une nouvelle raison poétique.
La première (et la plus courte) de ces deux lettres fut écrite le 13 mai 1871 et adressée à Georges Izambard, l'ancien professeur de Rimbaud au collège de Charleville. Le fac-similé de cette lettre fut publié pour la première fois, à l'initiative de son destinataire, en octobre 1928 dans la Revue européenne. Elle contient le poème Le Cœur supplicié.
La seconde lettre dite « du voyant » fut adressée le 15 mai 1871 au poète Paul Demeny, à qui Rimbaud avait confié quelques mois plus tôt une copie de son œuvre poétique antérieure, en vue d'une publication. Son contenu fut révélé au public par Paterne Berrichon en octobre 1912 dans La Nouvelle Revue française. Elle contient les poèmes Chant de guerre parisien, Mes petites amoureuses et Accroupissements. C'est là qu'apparait également la formule, restée fameuse, « Je est un autre » ("Car Je est un autre. Si le cuivre s'éveille clairon, il n'y a rien de sa faute.")

http://fr.wikipedia.org/wiki/Lettres_du_voyant )


About Voyelles:

Voyelles, est un sonnet en alexandrins d'Arthur Rimbaud écrit à Paris dans les premiers mois de 1872[1] et publié pour la première fois dans la revue Lutèce, le 5 octobre 1883. C'est un des plus célèbres poèmes de Rimbaud.

Historique

Il existe deux versions manuscrites anciennes du sonnet, une de la main de Rimbaud donnée à Émile Blémont et conservée au Musée Rimbaud de Charleville-Mézières et une autre recopiée de la main de Verlaine. Leur différence tient presque essentiellement dans la ponctuation[2]. C'est Verlaine qui publie pour la première fois le sonnet des Voyelles, dans le numéro du 5-12 octobre 1883 de la revue Lutèce.

Interprétations

De très nombreux auteurs ont développé des théories diverses sur les sources et la signification de ce poème qui est sans doute le plus commenté de tous ceux de Rimbaud. Partant de l'influence des abécédaires enfantins sous forme de cubes de couleur illustrés qu'à peut-être manipulé Rimbaud dans son enfance, passant par les visions qui s'imposent au voyant de l'Alchimie du Verbe et créent un nouveau symbolisme, ou allant jusqu'à des lectures ésotériques et occultistes alambiquées.
Jean-Jacques Lefrère fait remarquer que l'adjectif définissant telle couleur ne contient jamais la voyelle qui est censée l'évoquer. L'ordre de présentation des voyelle, A... E... I... U... O... inverse les deux dernières pour terminer sur O, l'oméga respectant dans le poème la progression de l'alpha à l'oméga.

http://fr.wikipedia.org/wiki/Voyelles_(sonnet) )


About Les Poètes de Sept Ans:

Les Poètes de sept ans est un poème en alexandrins d'Arthur Rimbaud daté par lui du 26 mai 1871[1] et figurant dans la lettre qu'il adresse à Paul Demeny le 10 juin[2].

Présentation et contexte

Le poème comporte 64 vers alexandrins divisé en 6 paragraphes de longueur inégale : 4 - 12 - 14 - 13 - 11 et 10 vers. Il se présente comme une sorte d'étude biographique, écrite à l'imparfait et à la troisième personne. Le manuscrit du poème se trouve dans la lettre que Rimbaud envoie le 10 juin à Paul Demeny, poète et éditeur parisien. Dans cette lettre, le poète demande à Demeny de « brûler tous les vers qu['il] fu[t] assez sot pour [lui] donner » précédemment. De cette manière Rimbaud voulait-il ouvrir une nouvelle période de sa vie de poète, optant pour un nouveau style, plus personnel, incisif et radical ?. Suivant cette option, Les Poètes de sept ans serait un poème de transition important dans son œuvre. La période de sa rédaction correspond aux semaines qui suivent la fin de la Commune de Paris, il suit les deux Lettres du voyant des 13 et 15 mai et précède de peu le manifeste poétique qu'est le sonnet Voyelles et le chef-d'œuvre qu'est Le Bateau ivre.

Mise en musique

Le poème a été mis en chanson par Léo Ferré en 1964 dans son album Verlaine et Rimbaud.

http://fr.wikipedia.org/wiki/Les_Po%C3%A8tes_de_sept_ans )


About Les Remembrances du Vieillard Idiot:

Les Remembrances du vieillard idiot est un poème d’Arthur Rimbaud, intégré dans l’Album zutique, recueil constitué en 1871 et 1872 par plusieurs poètes, notamment Verlaine, Rimbaud, Léon Valade, Jean Richepin et quelques autres moins connus.
Les textes ainsi réunis (lire sur wikisource) sont pour la plupart des parodies de poètes contemporains, parfois intentionnellement tournés en ridicule, parfois imités avec talent et adresse.
Les Remembrances du vieillard idiot appartiennent à la première catégorie. Le poème, qui comporte 40 alexandrins souvent désarticulés de façon caricaturale, est fictivement signé du nom de François Coppée, suivi des initiales, A.R., de son véritable auteur.
Dans la forme à la fois prosaïque et fortement rythmée de François Coppée, le poème évoque les souvenirs (c’est le sens du nom archaïque remembrances) érotiques de l’enfance du « vieillard idiot » : avec une certaine crudité lexicale, il énumère quelques aspects des premiers émois sexuels d’un jeune villageois, à qui on peut, sans doute imprudemment, être tenté de trouver quelques points communs avec le jeune Rimbaud.

http://fr.wikipedia.org/wiki/Les_Remembrances_du_vieillard_idiot_(Rimbaud) )


More Info (& Related): http://www.ocomuneiro.com/angelonovo/cartasvisionario.html - http://fr.wikipedia.org/wiki/Le_Bateau_ivre - http://fr.wikipedia.org/wiki/Ma_Boh%C3%A8me




Rimbaud (by Yves Bonnefoy)














































































































About Yves Bonnefoy:

Yves Bonnefoy (born 24 June 1923) is a French poet and essayist. Bonnefoy was born in Tours, Indre-et-Loire, the son of a railroad worker and a teacher. His works have been of great importance in post-war French literature, at the same time poetic and theoretical, examining the meaning of the spoken and written word. He has also published a number of translations, most notably Shakespeare and published several works on art and art history, including Miró and Giacometti.

Biography

He studied mathematics and philosophy at the Universities of Poitiers and the Sorbonne university in Paris. After the Second World War he travelled in Europe and the United States and studied art history. From 1945 to 1947 he was associated with the Surrealists in Paris (a short-lived influence that is at its strongest in his first published work, Traité du pianiste (1946)). But it was with the highly personal Du mouvement et de l'immobilité de Douve (1953) that Bonnefoy found his voice and that his name first came to public notice. Bonnefoy's style is remarkable for the deceptive simplicity of its vocabulary.
Starkness of expression is combined with a deeply-ingrained sensuality and a longing for an (unattainable) 'other place', which comes to define human experience. Bonnefoy's work has been translated into English by, among others, Emily Grosholz, Galway Kinnell, John Naughton, Alan Baker, Hoyt Rogers, Antony Rudolf and Richard Stamelmann. In 1967 he joined with André du Bouchet, Gaëtan Picon, and Louis-René des Forêts to found L'éphémère, a journal of art and literature. Although it is his poetry that has made him a prominent figure in 20th century world literature, he has written a great number of essays on art in general and pictorial art in particular. In this regard, L'Arrière-Pays ('The Hinterland', or 'The Land Beyond', 1972) occupies a pivotal place in his work.
He has taught literature at a number of universities in Europe and in the USA (Brandeis University, Waltham, Massachusetts (1962–64), Centre Universitaire, Vincennes (1969–1970), Johns Hopkins University, Baltimore, Princeton University, New Jersey; Yale University, New Haven, Connecticut, University of Geneva, University of Nice (1973–1976), University of Provence, Aix (1979–1981) and Graduate School, City University of New York (from 1986)), where he was made an honorary member of the Academy of the Humanities and Sciences. In 1981, following the death of Roland Barthes, he was given the chair of comparative study of poetry at the Collège de France. He has been awarded a number of prizes throughout his creative life, most notably the Prix des Critiques in 1971, the Balzan Prize (for Art History and Art Criticism in Europe), the Prix mondial Cino Del Duca in 1995, Grand Prize of the First Masaoka Shiki International Haiku Awards in 2000 and Franz Kafka Prize in 2007. His name is regularly mentioned among the prime favourites for the Nobel Prize. In 2011, he received the Griffin Lifetime Recognition Award, presented by the trustees of the Griffin Poetry Prize.[1]

Works

Essays
  • Peintures murales de la France gothique (1954)
  • Dessin, couleur, lumière (1995)
  • L'Improbable (1959)
  • Arthur Rimbaud (1961)
  • La Seconde Simplicité (1961)
  • Un rêve fait à Mantoue (1967)
  • Rome, 1630 : l'horizon du premier baroque (1970), prix des Critiques 1971
  • L'Ordalie (1975)
  • Le Nuage rouge (1977)
  • Trois remarques sur la couleur (1977)
  • L'Improbable, suivi de Un rêve fait à Mantoue (1980)
  • La Présence et l'image (leçon inaugurale au Collège de France) (1983)
  • La Vérité sur Parole (1988)
  • Sur un sculpteur et des peintres (1989)
  • Entretiens sur la poésie (1972–1990)
  • Aléchinsky, les Traversées (1992)
  • Remarques sur le dessin (1993)
  • Palézieux (1994), avec Florian Rodari
  • La Vérité de parole (1995)
  • Dessin, couleur et lumière (1999)
  • La Journée d'Alexandre Hollan (1995)
  • Théâtre et poésie : Shakespeare et Yeats (1998)
  • Lieux et destins de l'image (1999)
  • La Communauté des traducteurs (2000)
  • Baudelaire : la tentation de l’oubli (2000)
  • L'Enseignement et l'exemple de Leopardi (2001)
  • André Breton à l'avant de soi (2001)
  • Poésie et architecture (2001)
  • Sous l'horizon du langage (2002)
  • Remarques sur le regard (2002)
  • La Hantise du ptyx (2003)
  • Le Poète et « le flot mouvant des multitudes » (2003)
  • Le Nom du roi d'Asiné (2003)
  • L'Arbre au-delà des images, Alexandre Holan (2003)
  • Goya, Baudelaire et la poésie, entretiens avec Jean Starobinski (2004)
  • Feuilée, avec Gérard Titus-Carmel (2004)
  • Le Sommeil de personne (2004)
  • Assentiments et partages, exposition du Musée des Beaux-Arts de Tours (2004)
  • Shakespeare & the French Poet (University of Chicago Press, Chicago, 2004)
  • L'Imaginaire métaphysique (2006)
  • Goya, les peintures noires, Ed. William Blake And Co, (2006)
  • Ce qui alarma Paul Celan, Galilée, (2007)
  • La Poésie à voix haute, La Ligne d'ombre (2007) ISBN 978-2-9528603-0-7
  • Pensées d'étoffe ou d'argile, Coll. Carnets, L'Herne, (2010)
  • Genève, 1993, Coll. Carnets, L'Herne, (2010)







Yves Bonnefoy (Collège de France, 2004)

quinta-feira, 20 de dezembro de 2012

A Vida de Rimbaud














































































































About Rimbaud:

Jean Nicolas Arthur Rimbaud (/ræmˈb/ or /ˈræmb/; French pronunciation: ​[aʁtyʁ ʁɛ̃bo]; 20 October 1854 – 10 November 1891) was a French poet. Born in Charleville, Ardennes, he produced his works while still in his late teens—Victor Hugo described him at the time as "an infant Shakespeare"—and gave up creative writing altogether before the age of 20. As part of the decadent movement, Rimbaud influenced modern literature, music, and arts, and prefigured surrealism.
Rimbaud was known to have been a libertine and restless soul, travelling extensively on three continents before his death from cancer just after his 37th birthday.

Life

Family and childhood (1854–1861)

Arthur Rimbaud was born into the provincial middle class of Charleville (now part of Charleville-Mézières) in the Ardennes département in northeastern France. He was the second child of a career soldier, Frédéric Rimbaud, and his wife Marie-Catherine-Vitalie Cuif.[2] His father, a Burgundian of Provençal extraction, rose from a simple recruit to the rank of captain, and spent the greater part of his army years in foreign service.[3] Captain Rimbaud fought in the conquest of Algeria and was awarded the Légion d'honneur. The Cuif family was a solidly established Ardennais family, but they were plagued by bohemians; two of Arthur Rimbaud's uncles from his mother's side were alcoholics.[4]
Captain Rimbaud and Vitalie married in February 1853; in the following November came the birth of their first child, Jean-Nicolas-Frederick. The next year, on 20 October 1854, Jean-Nicolas-Arthur was born. Three more children, Victorine-Pauline-Vitalie (who died a month after she was born), Jeanne-Rosalie-Vitalie and Frederique-Marie-Isabelle, followed. Arthur Rimbaud's infancy is said to have been prodigious; a common myth states that soon after his birth he had rolled onto the floor from a cushion where his nurse had put him only to begin crawling toward the door.[5] In a more realistic retelling of his childhood, Mme Rimbaud recalled when after putting her second son in the care of a nurse in Gespunsart, supplying clean linen and a cradle for him, she returned to find the nurse's child sitting in the crib wearing the clothes meant for Arthur. Meanwhile, the dirty and naked child that was her own was happily playing in an old salt chest.[6]
Soon after the birth of Isabelle, when Arthur was six years old, Captain Rimbaud left to join his regiment in Cambrai and never returned.[7] He had become irritated by domesticity and the presence of the children while Madame Rimbaud was determined to rear and educate her family by herself.[8] The young Arthur Rimbaud was therefore under the complete governance of his mother, a strict Catholic, who raised him and his older brother and younger sisters in a stern and religious household. After her husband's departure, Mme Rimbaud became known as "Widow Rimbaud".[7]

Schooling and teen years (1862–1871)

Fearing her children were spending too much time with and being over-influenced by the neighbouring children of the poor, Mme. Rimbaud moved her family to the Cours d'Orléans in 1862.[9] This was a better neighbourhood, and whereas the boys were previously taught at home by their mother, they were then sent, at the ages of nine and eight, to the Pension Rossat. For the five years that they attended school, however, their formidable mother still imposed her will upon them, pushing for scholastic success. She would punish her sons by making them learn a hundred lines of Latin verse by heart, and if they gave an inaccurate recitation, she would deprive them of meals.[10] When Rimbaud was nine, he wrote a 700-word essay objecting to his having to learn Latin in school. Vigorously condemning a classical education as a mere gateway to a salaried position, Rimbaud wrote repeatedly, "I will be a rentier (one who lives off his assets)".[10] Rimbaud disliked schoolwork and his mother's continued control and constant supervision; the children were not allowed to leave their mother's sight, and, until the boys were sixteen and fifteen respectively, she would walk them home from the school grounds.[11]

As a boy, Rimbaud was small, brown-haired and pale with what a childhood friend called "eyes of pale blue irradiated with dark blue—the loveliest eyes I've seen".[13] When he was eleven, Rimbaud had his First Communion; despite his intellectual and individualistic nature, he was an ardent Catholic like his mother. For this reason he was called "sale petit Cagot" ("snotty little prig") by his fellow schoolboys.[14] He and his brother were sent to the Collège de Charleville for school that same year. Until this time, his reading was confined almost entirely to the Bible,[15] but he also enjoyed fairy tales and stories of adventure such as the novels of James Fenimore Cooper and Gustave Aimard.[16] He became a highly successful student and was head of his class in all subjects but sciences and mathematics. Many of his schoolmasters remarked upon the young student's ability to absorb great quantities of material. In 1869 he won eight first prizes in the school, including the prize for Religious Education, and in 1870 he won seven firsts.[17]
When he had reached the third class, Mme Rimbaud, hoping for a brilliant scholastic future for her second son, hired a tutor, Father Ariste Lhéritier, for private lessons.[18] Lhéritier succeeded in sparking the young scholar's love of Greek and Latin as well as French classical literature. He was also the first person to encourage the boy to write original verse in both French and Latin.[19] Rimbaud's first poem to appear in print was "Les Étrennes des orphelins" ("The Orphans' New Year's Gift"), which was published in the 2 January 1870 issue of Revue pour tous.[20] Two weeks after his poem was printed, a new teacher named Georges Izambard arrived at the Collège de Charleville. Izambard became Rimbaud's literary mentor and soon a close accord formed between professor and student and Rimbaud for a short time saw Izambard as a kind of older brother figure.[21] At the age of fifteen, Rimbaud was showing maturity as a poet; the first poem he showed Izambard, "Ophélie", would later be included in anthologies as one of Rimbaud's three or four best poems.[22] When the Franco-Prussian War broke out, Izambard left Charleville and Rimbaud became despondent. He ran away to Paris with no money for his ticket and was subsequently arrested and imprisoned for a week. After returning home, Rimbaud ran away to escape his mother's wrath.
From late October 1870, Rimbaud's behaviour became outwardly provocative; he drank alcohol, spoke rudely, composed scatological poems, stole books from local shops, and abandoned his characteristically neat appearance by allowing his hair to grow long.[23] At the same time he wrote to Izambard about his method for attaining poetical transcendence or visionary power through a "long, intimidating, immense and rational derangement of all the senses. The sufferings are enormous, but one must be strong, be born a poet, and I have recognized myself as a poet."[24] It is rumoured that he briefly joined the Paris Commune of 1871, which he portrayed in his poem L'orgie parisienne (ou : Paris se repeuple), ("The Parisian Orgy" or "Paris Repopulates"). Another poem, Le cœur volé ("The Stolen Heart"), is often interpreted as a description of him being raped by drunken Communard soldiers, but this is unlikely since Rimbaud continued to support the Communards and wrote poems sympathetic to their aims.[25]

Life with Verlaine (1871–1875)

Rimbaud was encouraged by friend and office employee Charles Auguste Bretagne to write to Paul Verlaine, an eminent Symbolist poet, after letters to other poets failed to garner replies.[26] Taking his advice, Rimbaud sent Verlaine two letters containing several of his poems, including the hypnotic, gradually shocking "Le Dormeur du Val" (The Sleeper in the Valley), in which certain facets of Nature are depicted and called upon to comfort an apparently sleeping soldier. Verlaine, who was intrigued by Rimbaud, sent a reply that stated, "Come, dear great soul. We await you; we desire you," along with a one-way ticket to Paris.[27] Rimbaud arrived in late September 1871 at Verlaine's invitation and resided briefly in Verlaine's home.[28] Verlaine, who was married to the seventeen-year-old and pregnant Mathilde Mauté, had recently left his job and taken up drinking. In later published recollections of his first sight of Rimbaud, Verlaine described him at the age of seventeen as having "the real head of a child, chubby and fresh, on a big, bony rather clumsy body of a still-growing adolescent, and whose voice, with a very strong Ardennes accent, that was almost a dialect, had highs and lows as if it were breaking."[29]
Rimbaud and Verlaine began a short and torrid affair. Whereas Verlaine had likely engaged in prior homosexual experiences, it remains uncertain whether the relationship with Verlaine was Rimbaud's first. During their time together they led a wild, vagabond-like life spiced by absinthe and hashish.[30] They scandalized the Parisian literary coterie on account of the outrageous behaviour of Rimbaud, the archetypical enfant terrible, who throughout this period continued to write strikingly visionary verse. The stormy relationship between Rimbaud and Verlaine eventually brought them to London in September 1872,[31] a period about which Rimbaud would later express regret. During this time, Verlaine abandoned his wife and infant son (both of whom he had abused in his alcoholic rages). Rimbaud and Verlaine lived in considerable poverty, in Bloomsbury and in Camden Town, scraping a living mostly from teaching, in addition to an allowance from Verlaine's mother.[32] Rimbaud spent his days in the Reading Room of the British Museum where "heating, lighting, pens and ink were free."[32] The relationship between the two poets grew increasingly bitter.

By late June 1873, Verlaine grew frustrated with the relationship and returned to Paris, where he quickly began to mourn Rimbaud's absence. On 8 July, he telegraphed Rimbaud, instructing him to come to the Hotel Liège in Brussels; Rimbaud complied at once.[33] The Brussels reunion went badly: they argued continuously and Verlaine took refuge in heavy drinking.[33] On the morning of 10 July, Verlaine bought a revolver and ammunition.[33] That afternoon, "in a drunken rage," Verlaine fired two shots at Rimbaud, one of them wounding the 18-year-old in the left wrist.[33]
Rimbaud dismissed the wound as superficial, and did not initially seek to file charges against Verlaine. But shortly after the shooting, Verlaine (and his mother) accompanied Rimbaud to a Brussels railway station, where Verlaine "behaved as if he were insane." His bizarre behavior induced Rimbaud to "fear that he might give himself over to new excesses,"[34] so he turned and ran away. In his words, "it was then I [Rimbaud] begged a police officer to arrest him [Verlaine]."[34] Verlaine was arrested for attempted murder and subjected to a humiliating medico-legal examination.[35] He was also interrogated with regard to both his intimate correspondence with Rimbaud and his wife's accusations about the nature of his relationship with Rimbaud.[35] Rimbaud eventually withdrew the complaint, but the judge nonetheless sentenced Verlaine to two years in prison.[35]
Rimbaud returned home to Charleville and completed his prose work Une Saison en Enfer ("A Season in Hell")—still widely regarded as one of the pioneering examples of modern Symbolist writing—which made various allusions to his life with Verlaine, described as a drôle de ménage ("domestic farce") with his frère pitoyable ("pitiful brother") and vierge folle ("mad virgin") to whom he was l'époux infernal ("the infernal groom"). In 1874 he returned to London with the poet Germain Nouveau[36] and put together his groundbreaking Illuminations.

Travels (1875–1880)

Rimbaud and Verlaine met for the last time in March 1875, in Stuttgart, Germany, after Verlaine's release from prison and his conversion to Catholicism.[38] By then Rimbaud had given up writing and decided on a steady, working life; some speculate he was fed up with his former wild living, or that the recklessness itself was his font of creativity. Others suggest he sought to become rich and independent to afford living one day as a carefree poet and man of letters.[citation needed] He continued to travel extensively in Europe, mostly on foot.
In May 1876 he enlisted as a soldier in the Dutch Colonial Army[39] to travel free of charge to Java in the Dutch East Indies (now Indonesia) where four months later he deserted and fled into the jungle, eventually returning incognito to France by ship.[40] At the official residence of the mayor of Salatiga, a small city at the foot of a dormant volcano located 46 km south of Semarang, capital of Central Java Province, there is a marble plaque stating that Rimbaud was once settled at the city. As a deserter, Rimbaud would have faced a Dutch firing squad if caught. [41]
In December 1878, Rimbaud arrived in Larnaca, Cyprus, where he worked for a construction company as a foreman at a stone quarry.[42] In May of the following year he had to leave Cyprus because of a fever, which on his return to France was diagnosed as typhoid.

Abyssinia (1880–1891)

In 1880 Rimbaud finally settled in Aden, Yemen as a main employee in the Bardey agency,[43] going on to run the firm's agency in Harar, Ethiopia. In 1884 his "Report on the Ogaden" was presented and published by the Société de Géographie in Paris.[44] In the same year he left his job at Bardey's to become a merchant on his own account in Harar, where his commercial dealings notably included coffee and weapons. In this period, he struck up a close friendship with the Governor of Harar, Ras Makonnen, father of future Ethiopian Emperor Haile Selassie.[45]

Death (1891)

In February 1891, Rimbaud developed what he initially thought was arthritis in his right knee.[46] It failed to respond to treatment and became agonisingly painful, and by March, the state of his health forced him to prepare to return to France for treatment.[46] In Aden, Rimbaud consulted a British doctor who mistakenly diagnosed tubercular synovitis and recommended immediate amputation.[47] Rimbaud delayed until 9 May to set his financial affairs in order before catching the boat back to France.[47] On arrival, he was admitted to hospital — the Hôpital de la Conception, in Marseille — where his right leg was amputated on 27 May.[48] The post-operative diagnosis was cancer.[47]
After a short stay at his family home in Roche, from 23 July to 23 August,[49] he attempted to travel back to Africa, but on the way, his health deteriorated, and he was readmitted to the same hospital in Marseille where the amputation had been performed and spent some time there in great pain, attended by his sister Isabelle. Rimbaud died in Marseille on 10 November 1891 at the age of 37 and was interred in Charleville.[50]

Poetry

In May 1871, aged 16, Rimbaud wrote two letters explaining his poetic philosophy. The first was written May 13 to Izambard, in which Rimbaud explained:
I'm now making myself as scummy as I can. Why? I want to be a poet, and I'm working at turning myself into a seer. You won't understand any of this, and I'm almost incapable of explaining it to you. The idea is to reach the unknown by the derangement of all the senses. It involves enormous suffering, but one must be strong and be a born poet. It's really not my fault.[51][52]
Rimbaud said much the same in his second letter, commonly called the Lettre du voyant ("Letter of the Seer"). Written May 15—before his first trip to Paris—to his friend Paul Demeny, the letter expounded his revolutionary theories about poetry and life, while also denouncing most poets that preceded him. Wishing for new poetic forms and ideas, he wrote:
I say that one must be a seer, make oneself a seer. The poet makes himself a seer by a long, prodigious, and rational disordering of all the senses. Every form of love, of suffering, of madness; he searches himself, he consumes all the poisons in him, and keeps only their quintessences. This is an unspeakable torture during which he needs all his faith and superhuman strength, and during which he becomes the great patient, the great criminal, the great accursed – and the great learned one! – among men. – For he arrives at the unknown! Because he has cultivated his own soul – which was rich to begin with – more than any other man! He reaches the unknown; and even if, crazed, he ends up by losing the understanding of his visions, at least he has seen them! Let him die charging through those unutterable, unnameable things: other horrible workers will come; they will begin from the horizons where he has succumbed![53][54]
Rimbaud expounded the same ideas in his poem, "Le bateau ivre" ("The Drunken Boat"). This hundred-line poem tells the tale of a boat that breaks free of human society when its handlers are killed by "Redskins" (Peaux-Rouges). At first thinking that it drifts where it pleases, it soon realizes that it is being guided by and to the "poem of the sea". It sees visions both magnificent ("the awakening blue and yellow of singing phosphorescence", "l'éveil jaune et bleu des phosphores chanteurs",) and disgusting ("nets where in the reeds whole Leviathan was rotting" "nasses / Où pourrit dans les joncs tout un Léviathan). It ends floating and washed clean, wishing only to sink and become one with the sea.
Archibald MacLeish has commented on this poem: "Anyone who doubts that poetry can say what prose cannot has only to read the so-called Lettres du Voyant and 'Bateau Ivre' together. What is pretentious and adolescent in the Lettres is true in the poem—unanswerably true."[55]
Rimbaud's poetry influenced the Symbolists, Dadaists and Surrealists, and later writers adopted not only some of his themes, but also his inventive use of form and language. French poet Paul Valéry stated that "all known literature is written in the language of common sense—except Rimbaud's."[56]

Cultural legacy

Rimbaud's poetry, as well as his life, made an indelible impression on 20th century writers, musicians and artists. Pablo Picasso, Dylan Thomas, Allen Ginsberg, Vladimir Nabokov, Bob Dylan, Patti Smith, Giannina Braschi, Léo Ferré, Henry Miller, Van Morrison and Jim Morrison have been influenced by his poetry and life.[56] Rimbaud's life has been portrayed in several films. Italian filmmaker Nelo Risi's 1970 film Una stagione all'inferno ("A Season in Hell") starred Terence Stamp as Rimbaud and Jean Claude Brialy as Paul Verlaine. In 1995 Polish filmmaker Agnieszka Holland directed Total Eclipse, which was based on a play by Christopher Hampton who also wrote the screenplay. The film starred Leonardo DiCaprio as Rimbaud and David Thewlis as Paul Verlaine. He is also the protagonist of the opera Rimbaud, ou le fils du soleil (1978) by Italian composer Lorenzo Ferrero.





Bust of poet Arthur Rimbaud.

Cartas da Abissínia (seguido de Philippe Soupalt - Mar Vermelho)












































































































About Philippe Soupault:

Philippe Soupault (2 August 1897, Chaville, Hauts-de-Seine – 12 March 1990, Paris) was a French writer and poet, novelist, critic, and political activist. He was active in Dadaism and later founded the Surrealist movement with André Breton. Soupault initiated the periodical Littérature together with the writers Breton and Louis Aragon in Paris in 1919, which, for many, marks the beginnings of Surrealism.[1] The first book of automatic writing, Les champs magnétiques (1920), was co-authored by Soupault and Breton. He directed Radio Tunis from 1937 to 1940, when he was arrested by the pro-Vichy regime. He fled successfully to Algiers.
After imprisonment by the Nazis during World War II, Soupault traveled to the United States, teaching at Swarthmore College but returned subsequently to France in October 1945. His works include such large volumes of poetry as Aquarium (1917) and Rose des vents [compass card] (1920) and the novel Les Dernières Nuits de Paris (1928; tr. Last Nights of Paris, 1929).
In 1957 he wrote the libretto for Germaine Tailleferre's Opera La Petite Sirène, based on Hans Christian Andersen's tale "The Little Mermaid". The work was broadcast by French Radio National in 1959.
In 1990 the year Soupault died, Serbian rock band Bjesovi recorded their version of his poem Georgia in Serbian.
Soupault's short story "Death of Nick Carter" was translated by Robin Walz in 2007, and published in issue 24 of the McSweeney's Quarterly.

Extract Taken From: http://en.wikipedia.org/wiki/Philippe_Soupault

More Info I: http://fr.wikipedia.org/wiki/Philippe_Soupault - http://pt.wikipedia.org/wiki/Philippe_Soupault

More Info II: http://centrodeartes.blogs.com/photos/etccapas/151cartas_da_abissnia.html - http://www.wook.pt/ficha/cartas-da-abissinia/a/id/95936 - http://en.wikipedia.org/wiki/Ethiopia - http://en.wikipedia.org/wiki/Aden - http://en.wikipedia.org/wiki/Letters_of_Arthur_Rimbaud



The old town of Aden, situated in the crater of an extinct volcano (1999)