Kandinsky Painting
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segunda-feira, 19 de março de 2012

Antoni Tàpies







































Antoni Tàpies i Puig, 1st Marquess of Tàpies (Catalan pronunciation: [ənˈtɔni ˈtapiəs]; 13 December 1923 – 6 February 2012) was a Catalan[1] painter, sculptor and art theorist, who became one of the most famous European artists of his generation.

Life

The son of lawyer Josep Tàpies i Mestre, and Maria Puig i Guerra, Antoni Tàpies Puig was born in Barcelona on December 13, 1923. His father was a lawyer and Catalan nationalist who served briefly with the Republican government. At 17, Tàpies suffered a near-fatal heart attack caused by tuberculosis. He spent two years as a convalescent in the mountains, reading widely and pursuing an interest in art that had already expressed itself when he was in his early teens.[2]
Tàpies studied at the German School of Barcelona. After studying law for 3 years, he devoted himself from 1943 onwards only to his painting. He lived mainly in Barcelona and was represented by The Pace Gallery in New York. Tàpies died in early February 2012.[3] He was 88.[4]

Work

Tàpies was perhaps the best-known Catalan artist to emerge in the period since the Second World War. He first came into contact with contemporary art as a teenager through the magazine D’Ací i D’Allà, published in Barcelona, and during the Spanish Civil War (1936–9), while he was still at school, he taught himself to draw and paint.[5] On a French government scholarship in the early 1950s he lived in Paris, to which he often returned. Both in Europe and beyond, the highly influential French critic and curator Michel Tapié (no relation, despite the similar name) enthusiastically promoted the work of Antoni Tàpies.
In 1948, Tàpies helped co-found the first Post-War Movement in Spain known as Dau al Set which was connected to the Surrealist and Dadaist Movements. The main leader and founder of Dau al Set was the poet Joan Brossa. The movement also had a publication of the same name, Dau al Set. Tàpies started as a surrealist painter, his early works were influenced by Paul Klee and Joan Miró; but soon become an informal artist, working in a style known as pintura matèrica, in which non artistic materials are incorporated into the paintings. In 1953 he began working in mixed media; this is considered his most original contribution to art. One of the first to create serious art in this way, he added clay and marble dust to his paint and used waste paper, string, and rags (Grey and Green Painting, Tate Gallery, London, 1957).

Tàpies' international reputation was well established by the end of the 1950s. From the late 1950s to early 1960s, Tàpies worked with Enrique Tábara, Antonio Saura, Manolo Millares and many other Spanish Informalist artists. In 1966 he was arrested at a clandestine assembly at the University of Barcelona; his work of the early 1970s is marked by symbols of Catalan identity (which was anathema to Franco).[6] In 1974 he made a series of lithographs called Assassins and displayed them in the Galerie Maeght in Paris, in honour of regime critic Salvador Puig Antich's memory. From about 1970 (influenced by Pop art) he began incorporating more substantial objects into his paintings, such as parts of furniture. Tàpies's ideas have had worldwide influence on art, especially in the realms of painting, sculpture, etchings and lithography. Examples of his work are found in numerous major international collections. His work is associated with both Tachisme and Abstract Expressionism.


The paintings produced by Tàpies later in the 1970s and in the 1980s reveal his application of this aesthetic of meditative emptiness, for example in spray-painted canvases with linear elements suggestive of Oriental calligraphy, in mixed-media paintings that extended the vocabulary of Art informel, and in his oblique allusions to imagery within a fundamentally abstract idiom, as in Imprint of a Basket on Cloth (1980).[7] Among the artists' work linked in style to that of Tàpies is that of the American painter Julian Schnabel as both have been connected to the art term "Matter".[8]

Graphic work
Alongside his production of pictures and objects, since 1947 Tàpies has been active in the field of graphic work. He has produced a large number of collector’s books and dossiers in close association with poets and writers such as Alberti, Bonnefoy, Du Bouchet, Brodsky, Brossa, Daive, Dupin, Foix, Frémon, Gimferrer, Guillén, Jabès, Mestres Quadreny, Mitscherlich, Paz, Saramago, Takiguchi, Ullán, Valente and Zambrano.

Essays
Moreover, Tàpies has written essays which have been collected in a series of publications, some translated into different languages: La pràctica de l’art (1970), L’art contra l’estètica, (1974), Memòria personal (1978), La realitat com a art (1982), Per un art modern i progressista (1985), Valor de l’art (1993) and L’art i els seus llocs (1999).[9]


Above Extracts & Below Image Taken From:

http://en.wikipedia.org/wiki/Antoni_T%C3%A0pies


segunda-feira, 12 de março de 2012

Como Me Tornei Dali (as confissões inconfessáveis de Salvador Dali apresentadas por André Parinaud)



















































































































Info On The Master of Madness:

Salvador Domènec Felipe Jacinto Dalí i Domènech, Marquis de Púbol (May 11, 1904 – January 23, 1989), known as Salvador Dalí (Catalan pronunciation: [səɫβəˈðo ðəˈɫi]), was a prominent Spanish surrealist painter born in Figueres, Catalonia, Spain.
Dalí was a skilled draftsman, best known for the striking and bizarre images in his surrealist work. His painterly skills are often attributed to the influence of Renaissance masters.[2][3] His best-known work, The Persistence of Memory, was completed in 1931. Dalí's expansive artistic repertoire includes film, sculpture, and photography, in collaboration with a range of artists in a variety of media.
Dalí attributed his "love of everything that is gilded and excessive, my passion for luxury and my love of oriental clothes"[4] to a self-styled "Arab lineage", claiming that his ancestors were descended from the Moors.
Dalí was highly imaginative, and also had an affinity for partaking in unusual and grandiose behavior. His eccentric manner and attention-grabbing public actions sometimes drew more attention than his artwork to the dismay of those who held his work in high esteem and to the irritation of his critics.[5]

Symbolism

Dalí employed extensive symbolism in his work. For instance, the hallmark "soft watches" that first appear in The Persistence of Memory suggest Einstein's theory that time is relative and not fixed.[26] The idea for clocks functioning symbolically in this way came to Dalí when he was staring at a runny piece of Camembert cheese on a hot day in August.[59]
The elephant is also a recurring image in Dalí's works. It first appeared in his 1944 work Dream Caused by the Flight of a Bee Around a Pomegranate a Second Before Awakening. The elephants, inspired by Gian Lorenzo Bernini's sculpture base in Rome of an elephant carrying an ancient obelisk,[60] are portrayed "with long, multijointed, almost invisible legs of desire"[61] along with obelisks on their backs. Coupled with the image of their brittle legs, these encumbrances, noted for their phallic overtones, create a sense of phantom reality. "The elephant is a distortion in space", one analysis explains, "its spindly legs contrasting the idea of weightlessness with structure."[61] "I am painting pictures which make me die for joy, I am creating with an absolute naturalness, without the slightest aesthetic concern, I am making things that inspire me with a profound emotion and I am trying to paint them honestly." —Salvador Dalí, in Dawn Ades, Dalí and Surrealism.
The egg is another common Dalíesque image. He connects the egg to the prenatal and intrauterine, thus using it to symbolize hope and love;[62] it appears in The Great Masturbator and The Metamorphosis of Narcissus. The Metamorphosis of Narcissus also symbolized death and petrification. Various animals appear throughout his work as well: ants point to death, decay, and immense sexual desire; the snail is connected to the human head (he saw a snail on a bicycle outside Freud's house when he first met Sigmund Freud); and locusts are a symbol of waste and fear.[62]

Science

References to Dalí in the context of science are made in terms of his fascination with the paradigm shift that accompanied the birth of quantum mechanics in the twentieth century. Inspired by Werner Heisenberg's Uncertainty Principle, in 1958 he wrote in his "Anti-Matter Manifesto": "In the Surrealist period, I wanted to create the iconography of the interior world and the world of the marvelous, of my father Freud. Today, the exterior world and that of physics has transcended the one of psychology. My father today is Dr. Heisenberg."[63]
In this respect, The Disintegration of the Persistence of Memory, which appeared in 1954, in hearkening back to The Persistence of Memory, and in portraying that painting in fragmentation and disintegration summarizes Dalí's acknowledgment of the new science.[63]

Endeavors outside painting

Dalí was a versatile artist. Some of his more popular works are sculptures and other objects, and he is also noted for his contributions to theatre, fashion, and photography, among other areas.

Sculptures and other objects

Two of the most popular objects of the surrealist movement were Lobster Telephone and Mae West Lips Sofa, completed by Dalí in 1936 and 1937, respectively. Surrealist artist and patron Edward James commissioned both of these pieces from Dalí; James inherited a large English estate in West Dean, West Sussex when he was five and was one of the foremost supporters of the surrealists in the 1930s.[64] "Lobsters and telephones had strong sexual connotations for [Dalí]", according to the display caption for the Lobster Telephone at the Tate Gallery, "and he drew a close analogy between food and sex."[65] The telephone was functional, and James purchased four of them from Dalí to replace the phones in his retreat home. One now appears at the Tate Gallery; the second can be found at the German Telephone Museum in Frankfurt; the third belongs to the Edward James Foundation; and the fourth is at the National Gallery of Australia.[64]
The wood and satin Mae West Lips Sofa was shaped after the lips of actress Mae West, whom Dalí apparently found fascinating.[23] West was previously the subject of Dalí's 1935 painting The Face of Mae West. Mae West Lips Sofa currently resides at the Brighton and Hove Museum in England.
Between 1941 and 1970, Dalí created an ensemble of 39 jewels. The jewels are intricate, and some contain moving parts. The most famous jewel, "The Royal Heart", is made of gold and is encrusted with 46 rubies, 42 diamonds, and four emeralds and is created in such a way that the center "beats" much like a real heart. Dalí himself commented that "Without an audience, without the presence of spectators, these jewels would not fulfill the function for which they came into being. The viewer, then, is the ultimate artist." (Dalí, 1959.) The "Dalí – Joies" ("The Jewels of Dalí") collection can be seen at the Dalí Theater Museum in Figueres, Catalonia, Spain, where it is on permanent exhibition.

Theatre and film

In theatre, Dalí constructed the scenery for Federico García Lorca's 1927 romantic play Mariana Pineda.[66] For Bacchanale (1939), a ballet based on and set to the music of Richard Wagner's 1845 opera Tannhäuser, Dalí provided both the set design and the libretto.[67] Bacchanale was followed by set designs for Labyrinth in 1941 and The Three-Cornered Hat in 1949.[68]
Dalí became intensely interested in film when he was young, going to the theatre most Sundays. He was part of the era where silent films were being viewed and drawing on the medium of film became popular. He believed there were two dimensions to the theories of film and cinema: "things themselves", the facts that are presented in the world of the camera; and "photographic imagination", the way the camera shows the picture and how creative or imaginative it looks.[69] Dalí was active in front of and behind the scenes in the film world. He created pieces of artwork such as Destino, on which he collaborated with Walt Disney.
He is credited as co-creator of Luis Buñuel's surrealist film Un Chien Andalou, a 17-minute French art film co-written with Luis Buñuel that is widely remembered for its graphic opening scene simulating the slashing of a human eyeball with a razor. This film is what Dalí is known for in the independent film world. Un Chien Andalou was Dalí's way of creating his dreamlike qualities in the real world. Images would change and scenes would switch, leading the viewer in a completely different direction from the one they were previously viewing. The second film he produced with Buñuel was entitled L'Age d'Or, and it was performed at Studio 28 in Paris in 1930. L'Age d'Or was "banned for years after fascist and anti-Semitic groups staged a stink bomb and ink-throwing riot in the Paris theater where it was shown."[70] Although negative aspects of society were being thrown into the life of Dalí and obviously affecting the success of his artwork, it did not hold him back from expressing his own ideas and beliefs in his art. Both of these films, Un Chien Andalou and L'Age d'Or, have had a tremendous impact on the independent surrealist film movement. "If Un Chien Andalou stands as the supreme record of Surrealism's adventures into the realm of the unconscious, then L'Âge d'Or is perhaps the most trenchant and implacable expression of its revolutionary intent."[71]
Dalí also worked with other famous filmmakers, such as Alfred Hitchcock. The most well-known of his film projects is probably the dream sequence in Hitchcock's Spellbound, which heavily delves into themes of psychoanalysis. Hitchcock needed a dreamlike quality to his film, which dealt with the idea that a repressed experience can directly trigger a neurosis, and he knew that Dalí's work would help create the atmosphere he wanted in his film. He also worked on a documentary called Chaos and Creation, which has a lot of artistic references thrown into it to help one see what Dalí's vision of art really is.
He also worked on the Disney short film production Destino. Completed in 2003 by Baker Bloodworth and Roy E. Disney, it contains dreamlike images of strange figures flying and walking about. It is based on Mexican songwriter Armando Dominguez' song "Destino". When Disney hired Dalí to help produce the film in 1946, they were not prepared for the work that lay ahead. For eight months, they continuously animated until their efforts had to come to a stop when they realized they were in financial trouble. They had no more money to finish the production of the animated film; however, it was eventually finished and shown in various film festivals. The film consists of Dalí's artwork interacting with Disney's character animation.
Dalí completed only one other film in his lifetime, Impressions of Upper Mongolia (1975), in which he narrated a story about an expedition in search of giant hallucinogenic mushrooms. The imagery was based on microscopic uric acid stains on the brass band of a ballpoint pen on which Dalí had been urinating for several weeks.[72]

Fashion and photography

Dalí built a repertoire in the fashion and photography industries as well. In fashion, his cooperation with Italian fashion designer Elsa Schiaparelli is well-known, where Dalí was hired by Schiaparelli to produce a white dress with a lobster print. Other designs Dalí made for her include a shoe-shaped hat and a pink belt with lips for a buckle. He was also involved in creating textile designs and perfume bottles. In 1950, Dalí created a special "costume for the year 2045" with Christian Dior.[67] Photographers with whom he collaborated include Man Ray, Brassaï, Cecil Beaton, and Philippe Halsman.
With Man Ray and Brassaï, Dalí photographed nature; with the others, he explored a range of obscure topics, including (with Halsman) the Dalí Atomica series (1948)—inspired by his painting Leda Atomica — which in one photograph depicts "a painter's easel, three cats, a bucket of water, and Dalí himself floating in the air."[67]
One of Dalí's most unorthodox artistic creations may have been an entire person. At a French nightclub in 1965, Dalí met Amanda Lear, a fashion model then known as Peki D'Oslo.[73] Lear became his protégé and muse,[73] writing about their affair in the authorized biography My Life With Dalí (1986).[74] Transfixed by the mannish, larger-than-life Lear, Dalí masterminded her successful transition from modeling to the music world, advising her on self–presentation and helping spin mysterious stories about her origin as she took the disco-art scene by storm. According to Lear, she and Dalí were united in a "spiritual marriage" on a deserted mountaintop.[73] Referred to as Dalí's "Frankenstein,"[75] some believe Lear's name is a pun on the French "L'Amant Dalí", or Lover of Dalí. Lear took the place of an earlier muse, Ultra Violet (Isabelle Collin Dufresne), who had left Dalí's side to join The Factory of Andy Warhol.[76]

Architecture

Architectural achievements include his Port Lligat house near Cadaqués, as well as the Dream of Venus surrealist pavilion at the 1939 World's Fair, which contained within it a number of unusual sculptures and statues. His literary works include The Secret Life of Salvador Dalí (1942), Diary of a Genius (1952–63), and Oui: The Paranoid-Critical Revolution (1927–33). The artist worked extensively in the graphic arts, producing many etchings and lithographs. While his early work in printmaking is equal in quality to his important paintings as he grew older, he would sell the rights to images but not be involved in the print production itself. In addition, a large number of unauthorized fakes were produced in the eighties and nineties, thus further confusing the Dalí print market. He took a stab at industrial design in the 1970s with a 500-piece run of the upscale Suomi tableware by Timo Sarpaneva that Dalí decorated for the German Rosenthal porcelain maker's Studio Linie.[77]

Novels

Under the encouragement of poet Federico García Lorca, Dalí attempted an approach to a literary career through the means of the "pure novel". In his only literary production, Hidden Faces (1944), Dalí describes, in vividly visual terms, the intrigues and love affairs of a group of dazzling, eccentric aristocrats who, with their luxurious and extravagant lifestyle, symbolize the decadence of the 1930s.

Politics and personality

Salvador Dalí's politics played a significant role in his emergence as an artist. In his youth, he embraced both anarchism and communism, though his writings account anecdotes of making radical political statements more to shock listeners than from any deep conviction. This was in keeping with Dalí's allegiance to the Dada movement.
As he grew older his political allegiances changed, especially as the Surrealist movement went through transformations under the leadership of Trotskyist André Breton, who is said to have called Dalí in for questioning on his politics. In his 1970 book Dalí by Dalí, Dalí was declaring himself an anarchist and monarchist.
With the outbreak of the Spanish Civil War, Dalí fled from fighting and refused to align himself with any group. Likewise, after World War II, George Orwell criticized Dalí for "scuttling off like a rat as soon as France is in danger" after Dalí prospered there for years: "When the European War approaches he has one preoccupation only: how to find a place which has good cookery and from which he can make a quick bolt if danger comes too near." [78] In a notable 1944 review of Dalí's autobiography, Orwell wrote, "One ought to be able to hold in one's head simultaneously the two facts that Dalí is a good draughtsman and a disgusting human being." [78]
After his return to Catalonia after World War II, Dalí became closer to the authoritarian Franco regime. Some of Dalí's statements supported the Franco regime, congratulating Franco for his actions aimed "at clearing Spain of destructive forces."[40] Dalí, having returned to the Catholic faith and becoming increasingly religious as time went on, may have been referring to the Republican atrocities during the Spanish Civil War.[79][80] Dalí sent telegrams to Franco, praising him for signing death warrants for prisoners.[40] He even met Franco personally[81] and painted a portrait of Franco's granddaughter.
He also once sent a telegram praising the Conducător, Romanian Communist leader Nicolae Ceauşescu, for his adoption of a scepter as part of his regalia. The Romanian daily newspaper Scînteia published it, without suspecting its mocking aspect. One of Dalí's few possible bits of open disobedience was his continued praise of Federico García Lorca even in the years when Lorca's works were banned.[not in citation given][17]
Dalí, a colorful and imposing presence in his ever–present long cape, walking stick, haughty expression, and upturned waxed mustache, was famous for having said that "every morning upon awakening, I experience a supreme pleasure: that of being Salvador Dalí."[82] The entertainer Cher and her husband Sonny Bono, when young, came to a party at Dalí's expensive residence in New York's Plaza Hotel and were startled when Cher sat down on an oddly shaped sexual vibrator left in an easy chair. When signing autographs for fans, Dalí would always keep their pens. When interviewed by Mike Wallace on his 60 Minutes television show, Dalí kept referring to himself in the third person, and told the startled Mr. Wallace matter-of-factly that "Dalí is immortal and will not die." During another television appearance, on The Tonight Show, Dalí carried with him a leather rhinoceros and refused to sit upon anything else.[citation needed]
Salvador Dalí frequently traveled with his pet ocelot Babou, even bringing it aboard the luxury ocean liner, SS France.

Legacy

Salvador Dalí has been cited as major inspiration from many modern artists, such as Damien Hirst, Noel Fielding, Jeff Koons and most other modern surrealists. Salvador Dalí's manic expression and famous moustache have made him something of a cultural icon for the bizarre & surreal. He has been portrayed on film by Robert Pattinson in Little Ashes, and Adrien Brody in Midnight in Paris. He was also parodied in a series of painting skits on Captain Kangaroo as "Salvador Silly" (played by Cosmo Allegretti) and in a Sesame Street muppet skit as "Salvador Dada" (an orange gold AM performed by Jim Henson).


Above Extracts & Below Images: http://en.wikipedia.org/wiki/Salvador_Dal%C3%AD










































O Mito Trágico do Angelus de Millet







































About Dali, Millet & Angelus:


Influences in the Life of Salvador Dali

The Angelus of Millet

This was a painting that hung outside a classroom in one of Dali's schools, that he was later to remember and include in many of his works, such as The Architectonic Angelus of Millet and The Angelus of Gala. It depicts a man and a woman praying over a harvest, and is seen my many as a symbolic religious piece. However, Dali read many sinister meanings into it. He saw the woman as being aggressive, and described the picture as being about sexual repression rather then humble worship.
He also claimed that if the picture were to be x-rayed it would reveal that the figures were originally praying over the coffin of a child. This was always seen as another manifestation of Dali's bizarre fantasies, but an x-ray did actually reveal a geometric shape, which had been painted over, and resembled a small coffin. Dali's interpretation had been correct.

Source: http://h2g2.com/dna/h2g2/A585344



The painting was commissioned by Thomas Gold Appleton, an American art collector who was based in Boston, Massachusetts, and who had previously studied with Barbizon painter, Constant Troyon, a friend of Millet's. It was completed during the summer of 1857. Millet added a steeple and changed the initial title of the work, Prayer for the Potato Crop to The Angelus when the purchaser failed to take possession in 1859. Displayed to the public for the first time in 1865, the painting changed hands several times, increasing only modestly in value, since some considered the artist's political sympathies suspect. Upon Millet's death a decade later, a bidding war between the US and France ensued, ending some years later with a price tag of 800,000 gold francs.
The disparity between the apparent value of the painting and the poor estate of Millet's surviving family was a major impetus in the invention of the droit de suite, intended to compensate artists or their heirs when works are resold.[9]

Info & Image: http://en.wikipedia.org/wiki/Jean-Fran%C3%A7ois_Millet#The_Angelus

More Info Related:
http://en.wikipedia.org/wiki/Paranoiac-critical_method
http://en.wikipedia.org/wiki/Salvador_Dal%C3%AD
http://en.wikipedia.org/wiki/Jean-Fran%C3%A7ois_Millet

quarta-feira, 21 de setembro de 2011

Hopper by Ivo Kranzfelder














































































Info About the Artist:

Edward Hopper (July 22, 1882 – May 15, 1967) was a prominent American realist painter and printmaker. While most popularly known for his oil paintings, he was equally proficient as a watercolorist and printmaker in etching. In both his urban and rural scenes, his spare and finely calculated renderings reflected his personal vision of modern American life.[1]

Biography

Early life

Hopper was born in upper Nyack, New York, a yacht-building center on the Hudson River north of New York City. He was one of two children of a comfortably well-off, middle-class family. His parents, of mostly Dutch ancestry, were Garret Henry Hopper, a dry-goods merchant, and his wife Elizabeth Griffiths Smith.[2] Though not as successful as his forebears, Garrett provided well for his two children with considerable help from his wife’s inheritance. He retired at age forty-nine.[3] Edward and his only sister Marion attended both private and public schools. They were raised in a strict Baptist home.[4] His father had a mild nature, and the household was dominated by women: Hopper's mother, grandmother, sister, and maid.[5] His birthplace and boyhood home was listed on the National Register of Historic Places in 2000. Today the house is the Edward Hopper House Art Center. It serves as a non-profit community cultural center featuring exhibitions, workshops, lectures, performances and special events.[6]
Hopper was a good student in grade school and showed talent in drawing at age five. He readily absorbed his father’s intellectual tendencies and love of French and Russian culture. He also demonstrated his mother’s artistic heritage.[7] Hopper’s parents encouraged his art and kept him amply supplied with materials, instructional magazines, and illustrated books. By his teens, he was working in pen-and-ink, charcoal, watercolor, and oil—drawing from nature as well as making political cartoons.[8] In 1895, he created his first signed oil painting, Rowboat in Rocky Cove. It showed his early interest in nautical subjects.[9]
In his early self-portraits, Hopper tended to represent himself as skinny, ungraceful, and homely. Though a tall and quiet teenager, his prankish sense of humor found outlet in his art, sometimes in depictions of immigrants or of women dominating men in comic situations. Later in life, he depicted mostly women as figures in his paintings.[10] In high school, he dreamed of being a naval architect, but after graduation he declared his intention to follow an art career. Hopper’s parents insisted that he study commercial art to have a reliable means of income.[11] In developing his self-image and individualistic philosophy of life, Hopper was influenced by the writings of Ralph Waldo Emerson. He later said, “I admire him greatly…I read him over and over again.”[12]
Hopper began art studies with a correspondence course in 1899. Soon, however, he transferred to the New York Institute of Art and Design. There he studied for six years, with teachers including William Merritt Chase, who instructed him in oil painting.[11] Early on, Hopper modeled his style after Chase and French masters Édouard Manet and Edgar Degas.[13] Sketching from live models proved a challenge and a shock for the conservatively raised Hopper.
Another of his teachers, artist Robert Henri, taught life class. Henri encouraged his students to use their art to "make a stir in the world". He also advised his students, “It isn’t the subject that counts but what you feel about it” and “Forget about art and paint pictures of what interests you in life.”[11] In this manner, Henri influenced Hopper, as well as notable future artists George Bellows and Rockwell Kent. He encouraged them to imbue a modern spirit in their work. Some artists in Henri's circle, including John Sloan, became members of “The Eight”, also known as the Ashcan School of American Art.[14] Hopper's first existing oil painting to hint at his famous interiors was Solitary Figure in a Theater (c.1904).[15] During his student years, he also painted dozens of nudes, still lifes, landscapes, and portraits, including his self-portraits.[16]
In 1905, Hopper landed a part-time job with an advertising agency, where he did cover designs for trade magazines.[17] Much like famed illustrator N. C. Wyeth, Hopper came to detest illustration. He was bound to it by economic necessity until the mid-1920s.[18] He temporarily escaped by making three trips to Europe, each centered in Paris, ostensibly to study the emerging art scene there. In fact, however, he studied alone and seemed mostly unaffected by the new currents in art. Later he said that he “didn’t remember having heard of Picasso at all.”[14] He was highly impressed by Rembrandt, particularly his Night Watch, which he said was “the most wonderful thing of his I have seen; it’s past belief in its reality.”[19]
Hopper began painting urban and architectural scenes in a dark palette. Then he shifted to the lighter palette of the Impressionists before returning to the darker palette with which he was comfortable. Hopper later said, "I got over that and later things done in Paris were more the kind of things I do now.”[20] Hopper spent much of his time drawing street and café scenes, and going to the theater and opera. Unlike many of his contemporaries who imitated the abstract cubist experiments, Hopper was attracted to realist art. Later, he admitted to no European influences other than French engraver Charles Méryon, whose moody Paris scenes Hopper imitated.[21]

Years of struggle

After returning from his last European trip, Hopper rented a studio in New York City, where he struggled to define his own style. Reluctantly, he returned to illustration. Being a free-lancer, Hopper was forced to solicit for projects, and had to knock on the doors of magazine and agency offices to find business.[22] His painting languished: “it’s hard for me to decide what I want to paint. I go for months without finding it sometimes. It comes slowly.”[23] His fellow illustrator Walter Tittle described Hopper’s depressed emotional state in sharper terms, seeing his friend “suffering…from long periods of unconquerable inertia, sitting for days at a time before his easel in helpless unhappiness, unable to raise a hand to break the spell.”[24] In 1912, Hopper traveled to Gloucester, Massachusetts, to seek some inspiration and did his first outdoor paintings in America.[23] He painted Squam Light, the first of many lighthouse paintings to come.[25]
In 1913, at the famous Armory Show, Hopper sold his first painting, Sailing (1911), which he painted over an earlier self-portrait.[26] Hopper was thirty-one, and though he hoped his first sale would lead to others in short order, his career would not catch fire for many more years to come.[27] Shortly after his father’s death that same year, Hopper moved to the Greenwich Village section of New York City, where he lived for the rest of his life. The following year he received a commission to make some movie posters and handle publicity for a movie company.[28] Though he did not like the illustration work, Hopper was a life-long devotee of the cinema and the theatre, both of which became subjects for his paintings. Each form influenced his compositional methods.[29]
At an impasse over his oil paintings, in 1915 Hopper turned to etching, producing about 70 works, many of urban scenes of both Paris and New York.[30] He also produced some posters for the war effort, as well as continuing with occasional commercial projects.[31] When he could, Hopper did some outdoor watercolors on visits to New England, especially at the art colonies at Ogunquit, Maine, and Monhegan Island. His etchings around 1920 began to get public recognition and expressed some of his later themes, as in Night on the El Train (couples in silence), Evening Wind (solitary female), and The Catboat (simple nautical scene).[32] Two notable oil paintings of this time were New York Interior (1921) and New York Restaurant (1922).[33] He also painted two of his many “window” paintings to come: Girl at Sewing Machine and Moonlight Interior, that show a figure (clothed or nude) near or gazing out a window of an apartment or viewed from the outside looking in.[34]

Breakthrough and mature career

By 1923, Hopper’s slow climb finally produced a breakthrough. He re-encountered his future wife Josephine Nivison, an artist and former student of Robert Henri, during a summer painting trip in Gloucester, Massachusetts. They were opposites: she was short, open, gregarious, sociable, and liberal, while he was tall, secretive, shy, quiet, introspective, and conservative.[31] They married a year later. She remarked famously, “Sometimes talking to Eddie is just like dropping a stone in a well, except that it doesn’t thump when it hits bottom.”[35] She subordinated her career to his and shared his reclusive life style. The rest of their lives revolved around their spare walk-up apartment in the city and their summers in South Truro on Cape Cod. She managed his career and his interviews, was his primary model, and was his life companion.[35]
With Nivison’s help, six of Hopper’s Gloucester watercolors were admitted to an exhibit at the Brooklyn Museum in 1923. One of them, The Mansard Roof, was purchased by the museum for its permanent collection for the sum of $100.[36] The critics generally raved about his work; one stated, “What vitality, force and directness! Observe what can be done with the homeliest subject.”[36] Hopper sold all his watercolors at a one-man show the following year and finally decided to put illustration behind him.
The artist had demonstrated his ability to transfer his attraction to Parisian architecture to American urban and rural architecture. According to Boston Museum of Fine Arts curator Carol Troyen, "Hopper really liked the way these houses, with their turrets and towers and porches and mansard roofs and ornament cast wonderful shadows. He always said that his favorite thing was painting sunlight on the side of a house."[37]
At forty-one, Hopper finally received the recognition he deserved. He continued to harbor bitterness about his career, later turning down appearances and awards.[35] His financial stability now secured, Hopper would live a simple, stable life and continue creating art in his distinctive style for four more decades.
His Two on the Aisle (1927) sold for a personal record $1,500, enabling Hopper to purchase an automobile, which he used to make field trips to remote areas of New England.[38] In 1929, he produced Chop Suey and Railroad Sunset. The following year, art patron Stephen Clark donated House by the Railroad (1925) to the Museum of Modern Art, the first oil painting it acquired for its collection.[39] Hopper painted his last self-portrait in oil around 1930. Though she posed for many of his paintings, Jo Hopper modeled for only one oil portrait, Jo Painting (1936).[40]
Hopper fared better than many other artists during the Great Depression. His stature took a sharp rise in 1931 when major museums, including the Whitney Museum of American Art and the Metropolitan Museum of Art, paid thousands of dollars for his works. He sold 30 paintings that year, including 13 watercolors.[38] The following year he participated in the first Whitney Annual, and he continued to exhibit in every annual at the museum for the rest of his life.[38] In 1933, the Museum of Modern Art gave Hopper his first large-scale retrospective.[41] The Hoppers built their summer house in South Truro in 1934.
Hopper was very productive through the 1930s and early 1940s, producing among many important works New York Movie (1939), Girlie Show (1941), Nighthawks (1942), Hotel Lobby (1943), and Morning in a City (1944). During the late 1940s, however, he suffered a period of relative inactivity. He admitted, “I wish I could paint more. I get sick of reading and going to the movies.”[42] In the two decades to come his health faltered, and he had several prostate surgeries and other medical problems.[42] Nonetheless, in the 1950s and early 1960s, he created several more major works, including First Row Orchestra (1951); as well as Morning Sun and Hotel by a Railroad, both in 1952; and Intermission (1963).[43]

Death

Hopper died in his studio near Washington Square in New York City on May 15, 1967. His wife, who died 10 months later, bequeathed their joint collection of over three thousand works to the Whitney Museum of American Art.[44] Other significant paintings by Hopper are held by the Museum of Modern Art in New York, The Des Moines Art Center, and the Art Institute of Chicago.

Hopper’s art

Personality and vision

Always reluctant to discuss himself and his art, Hopper simply summed up his art by stating, “The whole answer is there on the canvas.”[41] Hopper was stoic and fatalistic—a quiet introverted man with a gentle sense of humor and a frank manner. Conservative in politics and social matters, he accepted things as they were and displayed a lack of idealism. Cultured and sophisticated, he was well-read, and many of his paintings show figures reading.[45] He was generally good company and unperturbed by silences, though sometimes taciturn, grumpy or detached. He was always serious about his art and the art of others, and when asked would return frank opinions.[46]
Hopper's most systematic declaration of his philosophy as an artist was given in a handwritten note, titled "Statement", submitted in 1953 to the journal, Reality:


“Great art is the outward expression of an inner life in the artist, and this inner life will result in his personal vision of the world. No amount of skillful invention can replace the essential element of imagination. One of the weaknesses of much abstract painting is the attempt to substitute the inventions of the human intellect for a private imaginative conception. The inner life of a human being is a vast and varied realm and does not concern itself alone with stimulating arrangements of color, form and design.
The term life used in art is something not to be held in contempt, for it implies all of existence and the province of art is to react to it and not to shun it.
Painting will have to deal more fully and less obliquely with life and nature's phenomena before it can again become great.[47]
”


Though Hopper claimed that he didn’t consciously embed psychological meaning in his paintings, he was deeply interested in Freud and the power of the subconscious mind. He wrote in 1939, “So much of every art is an expression of the subconscious that it seems to me most of all the important qualities are put there unconsciously, and little of importance by the conscious intellect.”[48]

Methods

Although he is best known for his oil paintings, Hopper initially achieved recognition for his watercolours and he also produced some commercially successful etchings. Additionally, his notebooks contain high-quality pen and pencil sketches, which were never meant for public viewing.
Hopper paid particular attention to geometrical design and the careful placement of human figures in proper balance with their environment. He was a slow and methodical artist; as he wrote, “It takes a long time for an idea to strike. Then I have to think about it for a long time. I don’t start painting until I have it all worked out in my mind. I’m all right when I get to the easel".[49] He often made preparatory sketches to work out his carefully calculated compositions. He and his wife kept a detailed ledger of their works noting such items as “sad face of woman unlit”, “electric light from ceiling”, and “thighs cooler”.[50]
For New York Movie (1939), Hopper demonstrates his thorough preparation with more than 53 sketches of the theater interior and the figure of the pensive usherette.[51]
The effective use of light and shadow to create mood is also central to Hopper’s methods. Bright sunlight (as an emblem of insight or revelation), and the shadows it casts, also play symbolically powerful roles in Hopper paintings such as Early Sunday Morning (1930), Summertime (1943), Seven A.M. (1948), and Sun in an Empty Room (1963). His use of light and shadow effects have been compared to the cinematography of film noir.[52]
Though a realist painter, Hopper’s “soft” realism simplified shapes and details. He used saturated color to heighten contrast and create mood.

Subjects and themes

Hopper derived his subject matter from two primary sources: one, the common features of American life (gas stations, motels, restaurants, theaters, railroads, and street scenes) and its inhabitants; and two, seascapes and rural landscapes. Regarding his style, Hopper defined himself as “an amalgam of many races” and not a member of any school, particularly the “Ashcan School”.[53] Once Hopper achieved his mature style, his art remained consistent and self-contained, in spite of the numerous art trends that came and went during his long career.[53]
Hopper’s seascapes fall into three main groups: pure landscapes of rocks, sea, and beach grass; lighthouses and farmhouses; and sailboats. Sometimes he combined these elements. Most of these paintings depict strong light and fair weather; he showed little interest in snow or rain scenes, or in seasonal color changes. He painted the majority of the pure seascapes in the period between 1916 and 1919 on Monhegan Island.[54] Hopper’s The Long Leg (1935) is a nearly all-blue sailing picture with the simplest of elements, while his Ground Swell (1939) is more complex and depicts a group of youngsters out for a sail, a theme reminiscent of Winslow Homer’s iconic Breezing Up (1876).[55]
Urban architecture and cityscapes were also major subjects for Hopper. He was fascinated with the American urban scene, “our native architecture with its hideous beauty, its fantastic roofs, pseudo-gothic, French Mansard, Colonial, mongrel or what not, with eye-searing color or delicate harmonies of faded paint, shouldering one another along interminable streets that taper off into swamps or dump heaps.” [56]
In 1925, he produced House by the Railroad. This classic work depicts an isolated Victorian wood mansion, partly obscured by the raised embankment of a railroad. It marked Hopper’s artistic maturity. Critic Lloyd Goodrich praised the work as “one of the most poignant and desolating pieces of realism.”[57] The work is the first of a series of stark rural and urban scenes that uses sharp lines and large shapes, played upon by unusual lighting to capture the lonely mood of his subjects. Though critics and viewers interpret meaning and mood in these cityscapes, Hopper insisted “I was more interested in the sunlight on the buildings and on the figures than any symbolism.”[58] As if to prove the point, his late painting Sun in an Empty Room (1963) is a pure study of sunlight.[59]
Most of Hopper's figure paintings focus on the subtle interaction of human beings with their environment—carried out with solo figures, couples, or groups. His primary emotional themes are solitude, loneliness, regret, boredom, and resignation. He expresses the emotions in various environments, including the office, in public places, in apartments, on the road, or on vacation.[60] As if he were creating stills for a movie or tableaux in a play, Hopper positioned his characters as if they were captured just before or just after the climax of a scene.[61]
Hopper’s solitary figures are mostly women—dressed, semi-clad, and nude—often reading or looking out a window, or in the workplace. In the early 1920s, Hopper painted his first such pictures Girl at Sewing Machine (1921), New York Interior (another woman sewing) (1921), and Moonlight Interior (a nude getting into bed) (1923). However, Automat (1927) and Hotel Room (1931) are more representative of his mature style, emphasizing the solitude more overtly.[62]
As Hopper scholar Gail Levin wrote of “Hotel Room”:


“The spare vertical and diagonal bands of color and sharp electric shadows create a concise and intense drama in the night…Combining poignant subject matter with such a powerful formal arrangement, Hopper’s composition is pure enough to approach an almost abstract sensibility, yet layered with a poetic meaning for the observer.[63]”


Hopper’s Room in New York (1932) and Cape Cod Evening (1939) are prime examples of his “couple” paintings. In the first, a young couple appear alienated and uncommunicative—he reading the newspaper while she idles by the piano. The viewer takes on the role of a voyeur, as if looking with a telescope through the window of the apartment to spy on the couple’s lack of intimacy. In the latter painting, an older couple with little to say to each other, are playing with their dog, whose own attention is drawn away from his masters.[64] Hopper takes the couple theme to a more ambitious level with Excursion into Philosophy (1959). A middle-aged man sits dejectedly on the edge of a bed. Beside him lays an open book and a partially clad female. A shaft of light illuminates the floor in front of him. Jo Hopper noted in their log book, “[T]he open book is Plato, reread too late”.
Levin interprets the painting:


“Plato’s philosopher, in search of the real and the true, must turn away from this transitory realm and contemplate the eternal Forms and Ideas. The pensive man in Hopper’s painting is positioned between the lure of the earthly domain, figured by the woman, and the call of the higher spiritual domain, represented by the ethereal lightfall. The pain of thinking about this choice and its consequences, after reading Plato all night, is evident. He is paralysed by the fervent inner labour of the melancholic.” [65]”


In Office at Night (1940), another “couple” painting, Hopper creates a psychological puzzle. The painting shows a man focusing on his work papers, while nearby his attractive female secretary pulls a file. Several studies for the painting show how Hopper experimented with the positioning of the two figures, perhaps to heighten the eroticism and the tension. Hopper presents the viewer with the possibilities that the man is either truly uninterested in the woman's appeal or that he is working hard to ignore her. Another interesting aspect of the painting is how Hopper employs three light sources,[64] from a desk lamp, through a window and indirect light from above. Hopper went on to make several “office” pictures, but none with a sensual undercurrent.
The best-known of Hopper's paintings, Nighthawks (1942), is one of his paintings of groups. It shows customers sitting at the counter of an all-night diner. The shapes and diagonals are carefully constructed. The viewpoint is cinematic—from the sidewalk, as if the viewer were approaching the restaurant. The diner's harsh electric light sets it apart from the dark night outside, enhancing the mood and subtle emotion.[66] As in many Hopper paintings, the interaction is minimal. The restaurant depicted was inspired by one in Greenwich Village. Both Hopper and his wife posed for the figures, and Jo Hopper gave the painting its title. The inspiration for the picture may have come from Ernest Hemingway’s short story The Killers, which Hopper greatly admired, or from the more philosophical A Clean, Well-Lighted Place.[67] In keeping with the title of his painting, Hopper later said, “Nighthawks” has more to do with the possibility of predators in the night than with loneliness.[68]
His second most recognizable painting after Nighthawks is another urban painting, Early Sunday Morning (originally called Seventh Avenue Shops), which shows an empty street scene in sharp side light, with a fire hydrant and a barber pole as stand-ins for human figures. Originally Hopper intended to put figures in the upstairs windows but left them empty to heighten the feeling of desolation.[69]
Hopper's rural New England scenes, such as Gas (1940), are no less meaningful. "Gas" represents "a different, equally clean, well-lighted refuge.... ke[pt] open for those in need as they navigate the night, traveling their own miles to go before they sleep."[70] The work presents a fusion of several Hopper themes: the solitary figure, the melancholy of dusk, and the lonely road.[71]
Hopper approaches Surrealism with Rooms by the Sea (1951), where an open door gives on to the ocean, without an apparent ladder or steps.[72]
After his student years, Hopper’s nudes were all female. Unlike past artists who painted the female nude to glorify the female form and to highlight female eroticism, Hopper's nudes are solitary women who are psychologically exposed.[73] One audacious exception is Girlie Show (1941), where a red-headed strip-tease queen strides confidently across a stage to the accompaniment of the musicians in the pit. Girlie Show was inspired by Hopper's visit to a burlesque show a few days earlier. Hopper’s wife, as usual, posed for him for the painting, and noted in her diary, “Ed beginning a new canvas—a burlesque queen doing a strip tease—and I posing without a stitch on in front of the stove—-nothing but high heels in a lottery dance pose.”[74]
Hopper's portraits and self-portraits were relatively few after his student years.[75] Hopper did produce a commissioned “portrait” of a house, The MacArthurs’ Home (1939) , where he faithfully details the Victorian architecture of the home of actress Helen Hayes. She reported later, “I guess I never met a more misanthropic, grumpy individual in my life.” Hopper grumbled throughout the project and never again accepted a commission.[76] Hopper also painted Portrait of Orleans (1950), a “portrait” of the Cape Cod town from its main street.[77]
Though very interested in the American Civil War and Mathew Brady’s battlefield photographs, Hopper made only two historical pictures. Both depicted soldiers on their way to Gettysburg.[78] Also rare among his themes are paintings showing action. The best example of an action painting is Bridle Path (1939), but Hopper’s struggle with the proper anatomy of the horses may have discouraged him from similar attempts.[79]
Hopper’s final oil painting, Two Comedians (1966), painted one year before his death, focuses on his love of the theater. Two French pantomime actors, one male and one female, both dressed in bright white costumes, take their bow in front of a darkened stage. Jo Hopper confirmed that her husband intended the figures to suggest their taking their life's last bows together as husband and wife.[80]
Hopper's paintings have often been seen by others as having a narrative or thematic content that the artist himself may not have intended. Much meaning can be added to a painting by its title, but the titles of Hopper's paintings were sometimes chosen by others, or were selected by Hopper and his wife in a way that makes it unclear whether they have any real connection with the artist's meaning. For example, Hopper once told an interviewer that he was "fond of Early Sunday Morning... but it wasn't necessarily Sunday. That word was tacked on later by someone else."[81]
The tendency to read thematic or narrative content into Hopper's paintings, that Hopper himself had not intended, extended even to his wife. When Jo Hopper commented on the figure in Cape Cod Morning “It’s a woman looking out to see if the weather’s good enough to hang out her wash,” Hopper retorted, “Did I say that? You’re making it Norman Rockwell. From my point of view she’s just looking out the window.”[82] Another example of the same phenomenon is recorded in a 1948 article in Time:


“Hopper's Summer Evening, a young couple talking in the harsh light of a cottage porch, is inescapably romantic, but Hopper was hurt by one critic's suggestion that it would do for an illustration in "any woman's magazine." Hopper had the painting in the back of his head "for 20 years and I never thought of putting the figures in until I actually started last summer. Why any art director would tear the picture apart. The figures were not what interested me; it was the light streaming down, and the night all around."[83]”


Place in American art

In focusing primarily on quiet moments, very rarely showing action, Hopper employed a form of realism adopted by another leading American realist Andrew Wyeth, but Hopper’s technique was completely different from Wyeth’s hyper-detailed style.[41] In league with some of his contemporaries, Hopper shared his urban sensibility with John Sloan and George Bellows but avoided their overt action and violence. Where Joseph Stella and Georgia O’Keeffe glamorized the monumental structures of the city, Hopper reduced them to everyday geometrics and he depicted the pulse of the city as desolate and dangerous rather than “elegant or seductive”.[84]
Charles Burchfield, whom Hopper admired and whom he was compared to, said of Hopper, “he achieves such a complete verity that you can read into his interpretations of houses and conceptions of New York life any human implications you wish.”[85] He also attributed Hopper’s success to his “bold individualism…In him we have regained that sturdy American independence which Thomas Eakins gave us, but which for a time was lost.” [86] Hopper considered this a high compliment since he considered Eakins the greatest American painter.[87]
Hopper scholar Deborah Lyons writes, "Our own moments of revelation are often mirrored, transcendent, in his work. Once seen, Hopper's interpretations exist in our consciousness in tandem with our own experience. We forever see a certain type of house as a Hopper house, invested perhaps with a mystery that Hopper implanted in our own vision." Hopper's paintings highlight the seemingly mundane and typical scenes in our everyday life and give them cause for epiphany. In this way Hopper's art takes the gritty American landscape and lonely gas stations and creates within them a sense of beautiful anticipation.[88]
Though compared to his contemporary Norman Rockwell in terms of subject matter, Hopper didn’t like the comparison. Hopper considered himself more subtle, less illustrative, and certainly not sentimental. Hopper also rejected comparisons with Grant Wood and Thomas Hart Benton stating “I think the American Scene painters caricatured America. I always wanted to do myself.”[89]


Influence

Hopper's influence on the art world and pop culture is undeniable. Though he had no formal students, many artists have cited him as an influence, including Willem de Kooning, Jim Dine, and Mark Rothko.[53] An illustration of Hopper’s influence is Rothko’s early work Composition I (c. 1931`), which is a direct paraphrase of Hopper’s Chop Suey.[90]
Hopper's cinematic compositions and dramatic use of light and dark has made him a favorite among filmmakers. For example, House by the Railroad is reported to have heavily influenced the iconic house in the Alfred Hitchcock film Psycho.[91] The same painting has also been cited as being an influence on the home in the Terrence Malick film Days of Heaven. German director Wim Wenders also cites Hopper influence.[92] His 1997 film The End of Violence incorporates a tableau vivant of Nighthawks, recreated by actors. Noted surrealist horror film director Dario Argento went so far as to recreate the diner and the patrons in Nighthawks as part of a set for his 1976 film Deep Red (aka Profondo Rosso). Ridley Scott has cited the same painting as a visual inspiration for Blade Runner. To establish the lighting of scenes in the 2002 film Road to Perdition, director Sam Mendes drew from the paintings of Hopper as a source of inspiration, particularly New York Movie.[93]
Homages to Nighthawks featuring cartoon characters or famous pop culture icons such as James Dean and Marilyn Monroe are often found in poster stores and gift shops. The cable television channel Turner Classic Movies sometimes runs animated clips based on Hopper paintings prior to airing its films. Hopper's painting New York Movie was featured in the television show Dead Like Me; the girl standing in the corner resembles Daisy Adair. In a 1998 episode of That '70s Show titled "Drive In," Red and Kitty settle in at a diner and create a reproduction of Nighthawks.
Musical influences include singer/songwriter Tom Waits's 1975 live-in-the-studio album titled Nighthawks at the Diner, after the painting. In 1993, Madonna was inspired sufficiently by Hopper's 1941 painting Girlie Show that she named her world tour after it and incorporated many of the theatrical elements and mood of the painting into the show. In 2004 British guitarist John Squire (formerly of The Stone Roses) released a concept album based on Hopper's work entitled Marshall's House. Each song on the album is inspired by, and shares its title with, a painting by Hopper. Canadian rock group The Weakerthans released their album Reunion Tour in 2007 featuring two songs inspired by and named after Hopper paintings, "Sun in an Empty Room", and "Night Windows", and have also referenced him in songs such as "Hospital Vespers". Polish composer Paweł Szymański's Compartment 2, Car 7 for violin, viola, cello and vibraphone (2003) was inspired by Hopper's Compartment C, Car 193. Hopper's painting Early Sunday Morning was the inspiration for the sleeve of British band Orchestral Manoeuvres in the Dark's 1985 album Crush.
Each of the twelve chapters in New Zealander Chris Bell's 2004 novel Liquidambar (UKA Press/PABD) interprets one of Hopper's paintings to create a surreal detective story.
Hopper's influence reached the Japanese animation world in the dark cyberpunk thriller Texhnolyze. His artwork was used as the basis for the surface world in Texhnolyze[citation needed] as well as for much of the 2008 animated film Bolt.


Exhibitions

In 1980, the groundbreaking show Edward Hopper: The Art and the Artist opened at the Whitney Museum of American Art and visited London, Düsseldorf, and Amsterdam, as well as San Francisco and Chicago. For the first time ever, this show presented Hopper's oil paintings together with preparatory studies for those works. This was the beginning of Hopper's popularity in Europe and his large worldwide reputation.[citation needed]
In 2004, a large selection of Hopper's paintings toured Europe, visiting Museum Ludwig in Cologne, Germany, and the Tate Modern in London. The Tate exhibition became the second most popular in the gallery's history, with 420,000 visitors in the three months it was open.
In 2007, an exhibition focused on the period of Hopper’s greatest achievements—from about 1925 to mid-century—and was presented at the Museum of Fine Arts, Boston. The exhibit comprised fifty oil paintings, thirty watercolors, and twelve prints, including the favorites Nighthawks, Chop Suey, and Lighthouse and Buildings. The exhibition was organized by the Museum of Fine Arts, Boston, the National Gallery of Art, Washington, and the Art Institute of Chicago and sponsored by the global management consulting firm Booz Allen Hamilton.
In 2010, the Fondation de l’Hermitage museum in Lausanne, Switzerland, held an exhibition that covered Hopper’s entire career, with works drawn largely from the Whitney Museum in New York City. It included paintings, watercolors, etchings, cartoons, posters, as well as some of the preparatory studies for selected paintings. The exhibition had previously been seen in Milan and Rome. In 2011 The Whitney Museum of American Art in New York City held an exhibition called Edward Hopper and His Times.


Text copied from: http://en.wikipedia.org/wiki/Edward_Hopper